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The vertical line below the eye of the Eye of Horus lends credence to the theory that Horus was modeled after the lanner falcon which often has a similar mark under its eyes.
In that essence, Horus represented the entirety of the heavens; his left eye represented the sun and the left, the moon. In the grand network of gods and goddesses, Horus was the offspring of Osiris and Isis, the pair who represented the complementary male and female forces of the universe in the eyes of the people who built the pyramids.
Egyptian mythology tells the tale of how Set, brother of Osiris, commits fratricide to usurp the throne of Heaven.
Horus than sets out to avenge the murder of his father and confronts his uncle. The two gods battled, each receiving significant injuries — Horus lost his left eye and Set, a testicle.
The latter is used to explain why the desert, represented by Set, is barren. After the battle, the goddess Hathor helps to retrieve the lost eye and heal it with her magic.
Horus then attempts to resurrect his father, Osiris, by offering up the recovered eye. This element of the story explains why the Eye of Horus has become associated with sacrifice, healing and protection.
This ties into the Egyptian belief that the passing of a pharaoh from the land of the living to the afterlife represents a transition of the authority over his soul from Horus to Osiris.
The Eye of Horus was intimately associated with the gods and their rule over the realm of men. Part of this rule involved protection and the Eye of Horus was an omnipresent symbol of that protection.
It is said that Egyptian sailors painted the Eye of Horus on the bows of their boats before setting sail on long and perilous voyages. In this sense, the eye both guided the vessel in its journey through unfamiliar waters and served as a deterrent to malefic forces.
The other widespread use of the Eye of Horus was in funerary ceremonies. Besides being a symbol of divine protection, it was also taken to be a representation of the will of the gods over the mortal world.
The ancient Egyptians believed that the pharaoh was a living god, a personification of the forces of heaven meant to be their ruler because divine blood ran through his veins.
This explains why the Eye of Horus was so often, and so prominently, displayed in royal courts and costumes.
Even the funeral ceremonies of the pharaohs gave pride of place to the Eye of Horus. Some of the most precious and intricate funerary amulets recovered from pyramids and sarcophagi were of the Eye of Horus.
The symbol was meant to be a guiding eye as the pharaoh made his journey from the land of the living to the land of the dead.
We now live in an age where science gives us answers to questions to which the wisest of the wise were not privy even quite recently.
While advantageous as a repository of facts, this approach robs us of the wonder that surrounds those cultures of old, cultures which continue to fascinate us today specifically because they were not sterilized of their mysticism.
Ancient peoples were far more curious about, and perceptive of, their environment and the workings of the natural world around them than the average person today.
It is for that sense of wonder in their lives that the eye is a recurring theme in ancient symbology. The eye was magically restored by Hathor , and this restoration came to symbolize the process of making whole and healing.
For this reason, the symbol was often used in amulets. We welcome suggested improvements to any of our articles. You can make it easier for us to review and, hopefully, publish your contribution by keeping a few points in mind.
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Eye of Horus ancient Egyptian symbol. The Editors of Encyclopaedia Britannica. Learn More in these related Britannica articles: Horus , in ancient Egyptian religion, a god in the form of a falcon whose right eye was the sun or morning star, representing power and quintessence, and whose left eye was the moon or evening star, representing healing.
Falcon cults, which were in evidence…. However, Set still refused to relent, and the other gods were getting tired from over eighty years of fighting and challenges.
Horus and Set challenged each other to a boat race, where they each raced in a boat made of stone. Horus and Set agreed, and the race started. But Horus had an edge: Set's boat, being made of heavy stone, sank, but Horus' did not.
Horus then won the race, and Set stepped down and officially gave Horus the throne of Egypt. In many versions of the story, Horus and Set divide the realm between them.
This division can be equated with any of several fundamental dualities that the Egyptians saw in their world. Horus may receive the fertile lands around the Nile, the core of Egyptian civilization, in which case Set takes the barren desert or the foreign lands that are associated with it; Horus may rule the earth while Set dwells in the sky; and each god may take one of the two traditional halves of the country, Upper and Lower Egypt, in which case either god may be connected with either region.
Yet in the Memphite Theology , Geb , as judge, first apportions the realm between the claimants and then reverses himself, awarding sole control to Horus.
In this peaceable union, Horus and Set are reconciled, and the dualities that they represent have been resolved into a united whole. Through this resolution, order is restored after the tumultuous conflict.
Egyptologists have often tried to connect the conflict between the two gods with political events early in Egypt's history or prehistory.
The cases in which the combatants divide the kingdom, and the frequent association of the paired Horus and Set with the union of Upper and Lower Egypt, suggest that the two deities represent some kind of division within the country.
Egyptian tradition and archaeological evidence indicate that Egypt was united at the beginning of its history when an Upper Egyptian kingdom, in the south, conquered Lower Egypt in the north.
The Upper Egyptian rulers called themselves "followers of Horus", and Horus became the tutelary deity of the unified nation and its kings.
Yet Horus and Set cannot be easily equated with the two-halves of the country. Both deities had several cult centers in each region, and Horus is often associated with Lower Egypt and Set with Upper Egypt.
Other events may have also affected the myth. Before even Upper Egypt had a single ruler, two of its major cities were Nekhen , in the far south, and Nagada , many miles to the north.
The rulers of Nekhen, where Horus was the patron deity, are generally believed to have unified Upper Egypt, including Nagada, under their sway.
Set was associated with Nagada, so it is possible that the divine conflict dimly reflects an enmity between the cities in the distant past.
Much later, at the end of the Second Dynasty c. His successor Khasekhemwy used both Horus and Set in the writing of his serekh. This evidence has prompted conjecture that the Second Dynasty saw a clash between the followers of the Horus king and the worshippers of Set led by Seth-Peribsen.
Khasekhemwy's use of the two animal symbols would then represent the reconciliation of the two factions, as does the resolution of the myth.
Horus the Younger, Harpocrates to the Ptolemaic Greeks, is represented in the form of a youth wearing a lock of hair a sign of youth on the right of his head while sucking his finger.
In addition, he usually wears the united crowns of Egypt, the crown of Upper Egypt and the crown of Lower Egypt. He is a form of the rising sun, representing its earliest light.
In this form he represented the god of light and the husband of Hathor. He was one of the oldest gods of ancient Egypt.
He became the patron of Nekhen Hierakonpolis and the first national god God of the Kingdom. Later, he also became the patron of the pharaohs, and was called the son of truth.
He was seen as a great falcon with outstretched wings whose right eye was the sun and the left one was the moon. In this form, he was sometimes given the title Kemwer , meaning the great black one.
The Greek form of Her-ur or Har wer is Haroeris. Horus gradually took on the nature as both the son of Osiris and Osiris himself. He was referred to as Golden Horus Osiris.
Some accounts have Horus Osiris being brought back to life by Isis, but there is no proven connection with the story of Christ, as some have suggested, and many serious scholars debunk such a connection.